Morbid? Motherhood & Mortality
“Mommy, I don’t want to die.”
His big blue eyes stare up at me, full of—what? Worry? Seriousness? Wonder?
We’ve been revisiting this conversation for months, variations on a theme: Mommy, I don’t want to go to be with God. Mommy, I want to live to be 100. Mommy, I don’t want you to die.
He hasn’t yet brushed with death, not in the aching loss of one he loves. But he’s a curious child, and his love of numbers and wonder about God swirl together to stir up questions of how old God is and how old people can be.
All of which added up in his head to a budding realization of finitude in the face of the infinite.
What do I say? Blunder through the typical lines about how I hope he’ll have a long life, and then when his life is done, he’ll get to go be with God in a new way, and God loves him even more than any person ever could, so wouldn’t that be amazing?
Except, of course, it’s all strange and skeptical enough to make wise adults anxious.
So why would any precocious preschooler accept it at face value either?
. . .
Every year on my birthday, I find myself genuinely astonished to still be here.
I only realized in the past few years that most people don’t share this stark sense of mortality, not at the tender age of thirty-something anyway. And while I wouldn’t say that I wake each morning eager to stare my own death in the face, whenever I think about the length of my life I only see so far ahead of me.
So each March I honestly marvel at how I’ve been blessed to have these many years to my name.
You can analyze it easily as any armchair therapist. My older brother died of cancer when I was 10, so I grew up living with death and loss and grief in a way that many children do not. All of that made me who I am, shaped my faith and my worldview in unmistakable ways, here endeth the college admissions essay.
But now as a mother to young ones waking up to the strange and sad ways the world works, I wonder what I should pass on to them from my own sense of mortality and what I might need to set aside.
Keeping death daily before our eyes is St. Benedict’s healthy advice to his brothers, but how helpful is this for preschoolers?
Mystery is good. Morbidity is not.
. . .
So we talk about not being afraid of death, because it is part of life. We talk about the love that is waiting for us in whatever comes next, because it is full of God who is love.
We talk about how some people might live to be almost 100 like your great-grandpa, and how some people might only live to be 21 like your uncle. We talk about how we can’t know everything that God knows or make everything happen in the way we would like. But we can trust that God will take care of us.
Is that enough? For now, perhaps. If my wee ones continue to be blessed with a childhood free from trauma or loss, unlike so many children in the world.
But if they are not—if death or sickness or suffering enter into this home as an unwelcome guest, the darkest thoughts that only the thin, lonely hours before dawn tempt me to imagine—will any of that make sense? Or sustain them?
Motherhood is supposed to be about life: its nurturing and nourishing. But is there a place for death in this daily work and love, too?
. . .
Lent is a grateful time to practice all this death-talk, all this suffering-preparation, of course.
In small ways we choose to die to our own whims and wants, setting our sights on the deeper growth that comes from drawing further from our fears and nearer to God.
As with our own short lives, we know that death lies at the end of this liturgical journey, too. There it is on the calendar, Good Friday in all its starkness: church stripped bare, silence echoing in an empty tabernacle.
But beyond this loss lies a truth equally baffling to comprehend: an Easter reversal of everything we thought we knew, a game-changer of existential expectation, a flip-side resurrection of death itself.
Every day we are walking towards Friday’s death-as-we-fear-it. But we also edge towards Sunday’s life-as-we-dare-to-dream-it.
And children are a part of this journey, too.
This is my favorite part of Ash Wednesday. That for once we don’t banish babies to the nursery or preschoolers to the Sunday School classroom. We all walk up together, regardless of age or status, and someone smears dark grey ash on every forehead and tells us that from dust we have come and to dust we will return.
Every tiny curl of a newborn, every wide-eyed toddler, every curious kindergartner—their mortality stares us smack in the face, too. Tiny crosses of truth on softest skin.
Maybe this is part of Lent’s gift. Reminding us that these beautiful beginnings of youth are part of our shared journey toward death.
Be not afraid.
. . .
I started this essay several weeks ago and haven’t known how to finish it.
Because there isn’t an easy ending, of course. There are no pat answers when it comes to talking about death. So many of the rote responses and tired clichés we use to wrestle our arms around such a vast and thorny subject are just that—rote and tired.
Theologically unsound, pastorally maddening.
As in so many dark corners of this strange land called motherhood, I find myself flinging wide my arms and releasing my fears, partly in hope, partly in despair.
I do not have the answers, and the questions will only become more complicated.
All I am learning to do is letting my babies go, day by day, into the arms of God who is love.