the holy sacrifice of the mess
In French, the word for the Catholic Mass is “la messe.”
First as a student and then as a resident of France, this translation always struck me as slightly irreverent. I understood its Latin roots (Ite, missa est – “Go forth, the Mass is ended” – gives the same root of the word for both French and English). But every time my roommates asked if I was going to “la messe,” the word always landed awkwardly on my Anglo ears.
Because Mass was anything but messy! Quiet and calm, peaceful and prayerful: these were the mot juste to describe Sunday mornings.
Way back then – in cool stone churches full of holy hush, pews lined with the reverent faithful, prayers intoned with perfect pitch, solemn and sacred – the whole point of Mass was that it was a foretaste of heaven.
And I soaked up its beauty like the bright-eyed girl that I was.
Now? Mass is a mess. With two squirming kids in the pew and a bored baby in our arms, we are living a different definition of that French faux-translation. Stuff gets dropped, spilled, scattered, and torn. Tears are shed, fits are thrown, whispers turn to shouts and (worse) screams.
But lately, as my husband and I try to stay faithful to the parental duty of herding cats in the pew while we half-hear the homily, I find myself seeing this holy sacrifice reflected in a whole new light.
Because our life at home is a mess, too.
No sooner is Mount Laundry conquered than the baby soaks the sheets. No sooner is the kitchen floor mopped than muddy sneakers smudge trails from the back door. No sooner are the bathrooms scrubbed spotless than they are invaded by an eager tooth-brusher, a reluctant hand-washer, or – worst of all worst – a sick child who almost made it to the toilet.
We adults try to keep up, but kids rule the roost when it comes to livable levels of clean.
Translation? La messe.
Living in the mess can be a sacrifice. I idolize living without clutter, but I am called to live within chaos right now. Because the contours of my life these days circle around three small children and all the work that comes with loving, teaching, feeding, cleaning, and caring for them. This is the sacrifice I’m called to – to let go of my need for control and to let growing children live in all their wonderful mess around me.
It will not always be this way. Some day I will clean the house, and it will stay sparkling for a week. Some day I will have a single laundry day rather than an hour each evening spent washing, drying, and folding whatever three small bodies have produced. Some day, I hope, I will be delighted to discover how my grandchildren turn the house upside down with their visits, too.
But today? We are living in the holy sacrifice of the mess.
Sometimes I catch glimmers of what an un-messy life once was or what it might be again. The shiny kitchen counter after I wipe it clean at the end of the night. The quiet moment of prayer in a suddenly empty house after everyone rushes outside to play.
But such moments are rare. More often I am right in the messy middle. And I have to remind myself – a hundred times today, a thousand times tomorrow – that God is here, too. I wrote these words to myself in Everyday Sacrament, and perhaps I wrote them for you, too, that “if I’m honest, the God-in-chaos is the God I meet more often.”
So can I let my expectations slide in the church pew along with me? To embrace the holy sacrifice of the mess there, too?
I’m trying. I catch the eyes of tired parents around us, and I know they are, too. We smile ruefully at each other while we wrangle a runner heading up for the altar or a toddler toppling over the back of the pew. We know this is hard and holy work, living the sacrifice here and the sacrifice at home.
And we’re trying to trust – perhaps as all of us do who try to follow in faith – that the outward chaos of our lives does not define our inner center. Because a life full of love and service and sacrifice does not have to look beautiful to be good.
So into the mess we go, where life is still holy. Are you there, too?
Ite, missa est.